The Holy Bible is a historical account of good versus evil; it leaves us with relevant stories that reveal an evil system which plagues us even today; without it, we would never have known where to look, nor how to defeat it;

The Holy Bible is also the very Foundation of today’s Western legal system; therefore, one may quote liberally from it as a lawful defence against an unjust system; we have summarised topics into text documents to make it easy to use;

Feel free to download text documents in red; experience the Bible in from a whole new perspective;

Unlike other religions, the Bible is not only for Protestant Christians; anyone may make use of it; having the conviction and the faith is a bonus; and, hopefully reading it will plant the seed…




Before we continue, we wish to thank a fellow scribe and brother known as “ÇÇarpus”, for making the Holy Bible  KJV 1611 available on pdf; without your effort these works would not be possible; at the end of ¶ The third Epiftle of Iohn. he left a note:

I, am ÇÇarpus, and was the First to put the 1611 onto software, in 2002, and delivered them to the local churches, and many places online, and told them that the Word was to be used to see into the future. And they said I was a heretic, and a baffoon. And I scoffed at their complete lack of understanding of the Power of the Word. I Bow, and giue Thanks, to the Holy One called: ÇÇhrist Almightie

Thank you, brother; without a pdf word search, a manual research would be impossible; and, much would have been missed; selah; feel free to download a pdf version; see

The first English Bible was the 1611 King James Version;  In those days olde English was “spell”ed a little different; one might find it a bit difficult at first;  the very basic differences between English 2016 and 1611 are that:

  • there was no “J” then;  “I” was what is today the “J”;
  • “U” and “V” was swopped in some cases;
  • words ending in “S” had an extra “SE” on the end;
  • words ending in “Y” today, ended  in “ie” then;
  • also, “you” was “ye”; etc.


“What does the Bible have to do with law?”

For one, the kings, merchants and priests in power today claim their “divine right” from the laws of Moses and the Prophets; as well as borrowing heavily from other cultures as this story will reveal, once complete;

It was under the reign of King James I, known as “The Keeper of The Faith” that the first English Bible was written because the papacy wanted to keep the people in darkness and ignorance; see on-king-iames-i-kjv

Further, all western courts hold people to their word by making them foreswear themselves upon the Holy Bible; when Iesus and the Apostles in truth speak against foreswearing oneself; see on-oath-swear-kjv

And, all laws of all courts of the western world hang on the Laws of Moses and the Prophets and the Saints; meaning all laws, even the Vatican are subject to the Bible; see on-law-kjv

Even THE old authority on the Laws of England, Sir William Blackstone wrote in his commentaries:

“No enactment of man can be considered law unless it conforms to the law of God.” – William Blackstone

“The Bible has always been regarded as part of the Common Law of England.” – William Blackstone

“Upon these two foundations, the law of nature and the law of revelation, depend all human laws.” – William Blackstone; Of the Study, Nature and Extent of the Laws of England

Also find important educational material on “what is Law” at:  

On this day, seventy five percent [75%] of all people living on the land of Southern Africa are protestant Christians who believe that Jesus the Nazarene walked the earth, redeemed them and set them free; see on-redemption-kjv


Our Observations:

The Bible is a historical account of the kings, merchants and priesthoods of the lands around the Mediterranean;

The most important theme is between the Law-of-Peace and the Law-of-War; And, what it reveals is that the law-of-war was subject to the law-of-peace;

However, after a few thousand years of plundering and warring, despite numerous warning by the Prophets of not upholding the laws, Iesus the Nazarene, as a priest of the Order of Melchizedek finally superseded and abolished the Aaronical Levitical Order once and for all; thereby, re-establishing the law-of-peace as supreme; and the law-of-war as abolished; see on-melchizedek-kjv

Further the Books of Moses and the Prophets aka “Old Testament” warns of straying from a good system for the ceremonies, customs, laws and rituals of an evil system; referred to by John the Baptist as “mystery babylon”;

And, The Preacher, son of Solomon tells us that: “The thing that hath beene, it is that which shall be: and that which is done, is that which shall be done; and there is no new thing vnder the sunne…” see on-the-preacher-kjv

Since the time of Iesus, the hierarchical imperial feudal system of the kings, merchants and priests of the Mediterranean and Europe is merely a continuance of the same biblical ceremonies, customs, rituals and laws; with all kings claiming “divine right of kings” from biblical lineages; see on-king-kjv

And, the Vatican claiming authority as “godhead” over the earth from St. Peter [not to be confused with the apostle peter];

And, the merchant bankers of today a continuance of the Phoenicians of Tyre;

  • The Vatican claims the highest jurisdiction – the title of law-of-the-air,    
  • The kings of the major nations of Europe claim title to law-of-the-land;
  • The law merchant is law-of-the-sea, a uniform commercial code that touches all continents, oceans, lakes and rivers;

Now, it is a feudal system of lords and masters, subjects and bondservants; and, uses law-of-war and force of law to achieve its aims; starting in the 1400s, under authority of the papacy, the nations of the compass set out to plunder Africa, the Americas and beyond, planting stone crosses thereby claiming the lands for their Catholic monarchs; see

And, every country has their own sad story to tell; Southern Africa was given special treatment as we are the gold-basket of imperial capitalism; see

The Bible also speaks out against counting people as capital, capite meaning by the head; this is what a census is;  see on-census-count-kjv


Lawful Defence:

Therefore, the best lawful defence against corrupt banks, courts and government  is verses and proverbs from the Holy Bible; these are established principles of law also known as maxims;


CHAP. XVI. 19 And I will giue vnto thee the keyes of the kingdome of heauen: and whatsoeuer thou shalt bind on earth, shall be bound in heauen: whatsoeuer thou shalt loose on earth, shall be loosed in heauen.

See on-bind-bound-loosed-kjv




2 And he opened his mouth, and taught them, saying,

3 Blessed are the poore in spirit: for theirs is the kingdome of heauen.

4 Blessed are they that mourne: for they shall be comforted.

5 Blessed are the meeke: for they shall inherit the earth.

6 Blessed are they which doe hunger and thirst after righteousnesse: for they shall be filled.

7 Blessed are the mercifull: for they shall obtaine mercie.

8 Blessed are the pure in heart: for they shall see God.

9 Blessed are the peacemakers: for they shall bee called the children of God.

10 Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.

11 Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of euill against you falsly for my sake.

12 Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.

See on-bless-blessed-kjv



5 12 Hee disappointeth the deuices of the craftie, so that their hands cannot performe their enterprise.

See on-craftie-deceit-devices-snares-kjv


¶¶ THE FIRST EPISTLE OF Paul the Apoftle to the Thessalonians.

CHAP. II. 3 For our exhortation was not of deceite, nor of vncleannesse, nor in guile:

See on-exhort-kjv


¶¶ THE EPISTLE OF PAVL the Apoftle to the Ephefians.

CHAP. VI. 10 Finally, my brethren, be strong in the Lord, & in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the deuill.

See on-faith-kjv



I 7 The feare of the Lord is the beginning of knowledge: but fooles despise wisedome and instruction.

See on-fear-kjv


¶¶ THE EPISTLE OF PAVL the Apoftle to the Coloffians

CHAP. I. 12 Giuing thanks vnto the Father, which hath made vs meete to be partakers of the inheritance of the Saints in light: 13 Who hath deliuered vs from the power of darkenesse, and hath translated vs into the kingdome of this deare Sonne, 14 In whom we haue redemption through his blood, euen the forgiuenesse if sinnes: 15 Who is the image of the inuisible God, the first borne of euery creature. 16 For by him were all things created that are in heauen, and that are in earth, visible and inuisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him. 17 And he is before all things, and by him all things consist.

See on-forgiveness-kjv


¶¶ THE GENERALL Epiftle of Iude.

11 Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.

See on-gainsay-kjv



I 8 My sonne, heare the instruction of thy father, and forsake not the law of thy mother. 9 For they shall be an ornament of grace vnto thy head, and chaines about thy necke.

See on-grace-kjv



CHAP. XII. 36 Master, which is the great Commandement in the Law? 37 Iesus sayd vnto him, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde. 38 This is the first and great Commandement. 39 And the second is like vnto it, Thou shalt loue thy neighbour as thy selfe. 40 On these two Commandements hang all the Law and the Prophets.

See on-heart-kjv


THE FIFTH BOOKE OF Mofes, called Deuteronomie.

1 16 And I charged your Iudges at that time, saying, Heare the causes betweene your brethren, and iudge righteously betweene euery man and his brother, & the stranger that is with him.

See on-judgement-kjv



CHAP. XXII. 34 But when the Pharises had heard that he had put the Sadduces to silence, they were gathered together. 35 Then one of them, which was a Lawyer, asked him a question, tempting him, and saying, 36 Master, which is the great Commandement in the Law? 37 Iesus sayd vnto him, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde. 38 This is the first and great Commandement. 39 And the second is like vnto it, Thou shalt loue thy neighbour as thy selfe. 40 On these two Commandements hang all the Law and the Prophets.

See on-law-kjv


THE THIRD BOOKE of Mofes, called Leuiticus.

25:10 And you shall hallow the fiftieth year, and proclaim liberty throughout all the land, unto al the inhabitants thereof: It shall be a Jubilee unto you, and you shall return every man unto his possession, and you shall return every man unto his family.

See on-liberty-kjv



CHAP. XXIII. 23 Woe vnto you Scribes and Pharisees, hypocrites; for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

See on-mercie-kjv


THE SECOND BOOKE OF Mofes, called Exodus.

22 25 If thou lend money to [any of] my people [that is] poor by thee, thou shall not be to him as an usurer, neither shalt thou lay upon him usury.


XXII 26 Be not thou one of them that strike hands, or of them that are sureties for debts. 27 If thou hast nothing to pay, why should he take away thy bed from vnder thee? 28 Remoue not the ancient land marke, which thy fathers haue set.

See on-money-surety-usury



CHAP. V. 33 Againe, yee haue heard that it hath beene said by them of old time, Thou shalt not forsweare thy selfe, but shalt performe vnto the Lord thine othes. 34 But I say vnto you, Sweare not at all, neither by heauen, for it is Gods throne: 35 Nor by the earth, for it is his footstoole: neither by Hierusalem, for it is the citie of the great king. 36 Neither shalt thou sweare by thy head, because thou canst not make one haire white or blacke. 37 But let your communication bee Yea, yea: Nay, nay: For whatsoeuer is more then these, commeth of euill.

See on-oath-swear-kjv



5 1 Runne yee to and fro thorow the streetes of Ierusalem, and see now and knowe, and seeke in the broad places thereof, if ye can finde a man, if there be any that executeth iudgement, that seeketh the trueth, and I will pardon it. 3 O Lord, are not thine eyes vpon the trueth? Thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.

See on-oppress-kjv



IX. 50 Salt is good: but if the salt haue lost his saltnesse, wherewith will you season it? Haue salt in your selues, and haue peace one with another.

See on-peace-kjv


The General Epistle of the Apostle James

Chapter II, Verse 1 My brothers, have not the faith our Lord Ie-sus Christ the Lord of glory, with respect of persons. 2 For if there come unto your assembly a man with a gold-ring, in goodly apparel, and there come in also a poor man, in vile raiment: 3 And ye have respect to him that wears the gay clothing, and say unto him, Sit thou here in a good place: and say to the poor. Stand thou there, or sit here under my footstool: 4 Are ye not then partial in yourselves, and are become judges of evil thoughts?

See on-person-of-man-kjv



V 10 They hate him that rebuketh in the gate: and they abhorre him that speaketh vprightly.

See on-rebuke-kjv




3 When the wicked commeth, then commeth also contempt, and with ignominie, reproch.

See on-reproch-kjv



X 17 He is in the way of life that keepeth instruction: but hee that refuseth reproofe, erreth.

See on-reproofe-kjv



XII. 3 A man shall not bee established by wickednesse: but the roote of the righteous shall not be mooued.

See on-righteous-kjv


¶¶ THE EPISTLE OF Paul to the Galatians.


22 But the fruit of the spirit is loue, ioy, peace, longsuffering, gentlenesse, goodnesse, faith, 23 Meekenesse, temperance : against such there is no law,

See on-temperance-kjv


The First Epistle of Paul the Apostle to the Corinthians

Chapter VI, Verse 19: “What, know you not that your body is the Temple of the holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For you are bought with a price: therefore glorify God in your body, and in your spirit, which are Gods.

See on-temple-of-god-kjv


¶¶ THE BOOKE OF THE Prophet Ifaiah.


2 But your iniquities haue separated betweene you and your God, and your sinnes haue hid his face from you, that he will not heare. 3 For your hands are defiled with blood, and your fingers with iniquitie, your lippes haue spoken lies, your tongue hath muttered peruersnesse. 4 None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie. 5 They hatch cockatrice egges, and weaue the spiders web: he that eateth of their egges dieth, and that which is crushed breaketh out into a viper.

See on-testamonie-witness-kjv




69 Now Peter sate without in the palace: and a damosell came vnto him, saying, Thou also wast with Iesus of Galilee. 70 But hee denied before them all, saying, I know not what thou saiest. 71 And when he was gone out into the porch, another maide saw him, and saide vnto them that were there, This fellow was also with Iesus of Nazareth. 72 And againe hee denied with an oath, I doe not know the man. 73 And after a while came vnto him they that stood by, and saide to Peter, Surely thou also art one of them, for thy speech bewrayeth thee. 74 Then beganne hee to curse and to sweare, saying, I know not the man. And immediatly the cocke crew. 75 And Peter remembred the words of Iesus, which said vnto him, Before the cocke crow, thou shalt denie mee thrice. And hee went out, and wept bitterly.

See on-three-thrice-kjv




32 And ye shall know the Trueth, and the Trueth shall make you free.

36 If the Sonne therfore shall make you free, ye shall be free indeed.

See on-trueth-kjv




1 Wisedome promiseth godlinesse to her children,

10 and safety from euill company,

20 and direction in good wayes.


1 My sonne, if thou wilt receiue my words, and hide my commaundements with thee; 2 So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding: 3 Yea if thou cryest after knowledge, and liftest vp thy voyce for vnderstanding: 4 If thou seekest her as siluer, and searchest for her, as for hid treasures: 5 Then shalt thou vnderstand the feare of the Lord, and find the knowledge of God. 6 For the Lord giueth wisedome: out of his mouth commeth knowledge, and vnderstanding. 7 He layeth vp sound wisedome for the righteous: he is a buckler to them that walke vprightly. 8 He keepeth the pathes of iudgement, and preserueth the way of his Saints. 9 Then shalt thou vnderstand righteousnesse, and iudgement, and equity; yea euery good path. 10 When wisedome entreth into thine heart, and knowledge is pleasant vnto thy soule; 11 Discretion shall preserue thee, vnderstanding shall keepe thee: 12 To deliuer thee from the way of the euill man, from the man that speaketh froward things. 13 Who leaue the pathes of vprightnesse, to walke in the wayes of darkenesse: 14 Who reioyce to doe euill, and delight in the frowardnesse of the wicked. 15 Whose wayes are crooked, and they froward in their pathes. 16 To deliuer thee from the strange woman, euen from the stranger, which flattereth with her words: 17 Which forsaketh the guide of her youth, and forgetteth the couenant of her God. 18 For her house inclineth vnto death, and her pathes vnto the dead: 19 None that goe vnto her, returne againe, neither take they hold of the pathes of life. 20 That thou mayest walke in the way of good men, and keepe the pathes of the righteous. 21 For the vpright shall dwell in the land, and the perfect shall remaine in it. 22 But the wicked shall be cut off from the earth, and the transgressours shalbe rooted out of it.

 See on-wisedome-kjv




The ethical and moral evidence reveals that the current western “Christian” legal system is contrary to its own sacred book in every respect;

The banking system of today is an alter ego of the very same banking system whose tables Ie-sus the Nazarene overturned;

The Roman Law crucified Iesus then; and, today is still crucifying the people;

Only, today it dominates the world and, still enforces its discriminatory and retributive rules; all the while hiding behind the cult of personality that has persisted since the written word began;

The definition of the word “legal” from the 1893 Encyclopedia says it all:

Definition of LEGAL: “THE UNDOING OF GOD’S LAW.” 1893 Dictionary of Arts and Sciences, and general literature / The R. S. Peale 9th Encyclopedia Britannica.

We cannot serve two masters; either we serve the 1% fomenting an evil system; or, we serve the people, the 99% in which case we honour the real temple, the real church, the real public, the re-public; and, we can no longer remain silent; we must speak out;

The truth is already being shouted from the rooftops’ as the old world dies and mystery Babylon falls, while the new earth rises;

Selah. In peace